After Drake sang about wanting to “marry” Nicki Minaj on “Miss Me,” he then admitted he had a serious crush on her — probably something Rihanna didn’t
want to hear. However, now that they’re over with, Nicki spoke out
about her new album, revealing that Drake actually submitted two songs
that they could work together on!“So far he’s sent me two joints already for the album,” Nicki, 31, told On Air with Ryan Seacrest on May 22 about the possibility of having Drizzy on her next album The Pink Print. “And we’re still discussing them and still making some changes, but I don’t have an official Drake song yet. So, I can’t say that Drake will be on my album because I never want to just say stuff until it’s official. You know what I mean?”
Let us refresh your memory. In 2010, Drake released “Miss Me” and it spelled out his crush on Nicki.
“I love Nicki Minaj/ I told her I’d admit it/ I hope one day we get married just to say we f—ing did it/ And girl, I’m f—ing serious/ I’m with it if you with it/ ‘Cause your verses turn me on and your pants are mighty fitted,” Drake sang on his song.
Later he revealed to DJ Envy that the first time he saw Nicki he “literally fell in love.”
“I’ve always really, actually, really had a crush on her, always really loved her, and she’s always just looked at me as, like, her little brother,” he added.
Wife
swapping among Namibia’s nomadic tribes has been practised for
generations but a legislator’s call to enshrine it in law has stirred
debate about women’s rights and tradition in modern society.
The practice is more of a gentlemen’s agreement where friends can have sex with each others’ wives with no strings attached.
Swinging with an African tribal touch? Or “rape”, as some critics see it.
The wives have little say in the matter, according to those who denounce the custom as both abusive and risky in a country with one of the world’s highest HIV/Aids rates.
But the Ovahimba and Ovazemba tribes, based mainly in this southern African country’s arid north, contend their age-old custom strengthens friendships and prevents promiscuity.
“It’s a culture that gives us unity and friendship,” said Mr Kazeongere Tjeundo, a lawmaker and deputy president of the opposition Democratic Turnhalle Alliance of Namibia.
“It’s up to you to choose [among] your mates who you like the most … to allow him to sleep with your wife,” said Mr Tjeundo, a member of the Ovahimba ethnic group.
Concerned that HIV/Aids could be used as an excuse to stop the ancient tradition, he and others are suggesting regulations be adopted to ensure “good practice”.
Mr Tjeundo said he plans to propose a wife-swapping law, following a November legislative poll when he is tipped for re-election.
Known as okujepisa omukazendu - which loosely means “offering a wife to a guest” – the practice is little known outside these reclusive communities, whose population is estimated at 86 000.
Mainly found in the north-western Kunene region near the Angolan border, the communities are largely isolated from the rest of the country. They have resisted the trappings of modern life, keep livestock, live off the land and practice ancestral worship.
- See more at: http://afkinsider.com/50420/wife-swapping-african-tribal-touch-namibia/#sthash.fXguxnKC.dpuf
The practice is more of a gentlemen’s agreement where friends can have sex with each others’ wives with no strings attached.
Swinging with an African tribal touch? Or “rape”, as some critics see it.
The wives have little say in the matter, according to those who denounce the custom as both abusive and risky in a country with one of the world’s highest HIV/Aids rates.
But the Ovahimba and Ovazemba tribes, based mainly in this southern African country’s arid north, contend their age-old custom strengthens friendships and prevents promiscuity.
“It’s a culture that gives us unity and friendship,” said Mr Kazeongere Tjeundo, a lawmaker and deputy president of the opposition Democratic Turnhalle Alliance of Namibia.
“It’s up to you to choose [among] your mates who you like the most … to allow him to sleep with your wife,” said Mr Tjeundo, a member of the Ovahimba ethnic group.
Concerned that HIV/Aids could be used as an excuse to stop the ancient tradition, he and others are suggesting regulations be adopted to ensure “good practice”.
Mr Tjeundo said he plans to propose a wife-swapping law, following a November legislative poll when he is tipped for re-election.
Known as okujepisa omukazendu - which loosely means “offering a wife to a guest” – the practice is little known outside these reclusive communities, whose population is estimated at 86 000.
Mainly found in the north-western Kunene region near the Angolan border, the communities are largely isolated from the rest of the country. They have resisted the trappings of modern life, keep livestock, live off the land and practice ancestral worship.
- See more at: http://afkinsider.com/50420/wife-swapping-african-tribal-touch-namibia/#sthash.fXguxnKC.dpuf
Wife
swapping among Namibia’s nomadic tribes has been practised for
generations but a legislator’s call to enshrine it in law has stirred
debate about women’s rights and tradition in modern society.
The practice is more of a gentlemen’s agreement where friends can have sex with each others’ wives with no strings attached.
Swinging with an African tribal touch? Or “rape”, as some critics see it.
The wives have little say in the matter, according to those who denounce the custom as both abusive and risky in a country with one of the world’s highest HIV/Aids rates.
But the Ovahimba and Ovazemba tribes, based mainly in this southern African country’s arid north, contend their age-old custom strengthens friendships and prevents promiscuity.
“It’s a culture that gives us unity and friendship,” said Mr Kazeongere Tjeundo, a lawmaker and deputy president of the opposition Democratic Turnhalle Alliance of Namibia.
“It’s up to you to choose [among] your mates who you like the most … to allow him to sleep with your wife,” said Mr Tjeundo, a member of the Ovahimba ethnic group.
Concerned that HIV/Aids could be used as an excuse to stop the ancient tradition, he and others are suggesting regulations be adopted to ensure “good practice”.
Mr Tjeundo said he plans to propose a wife-swapping law, following a November legislative poll when he is tipped for re-election.
Known as okujepisa omukazendu - which loosely means “offering a wife to a guest” – the practice is little known outside these reclusive communities, whose population is estimated at 86 000.
Mainly found in the north-western Kunene region near the Angolan border, the communities are largely isolated from the rest of the country. They have resisted the trappings of modern life, keep livestock, live off the land and practice ancestral worship.
- See more at: http://afkinsider.com/50420/wife-swapping-african-tribal-touch-namibia/#sthash.fXguxnKC.dpuf
The practice is more of a gentlemen’s agreement where friends can have sex with each others’ wives with no strings attached.
Swinging with an African tribal touch? Or “rape”, as some critics see it.
The wives have little say in the matter, according to those who denounce the custom as both abusive and risky in a country with one of the world’s highest HIV/Aids rates.
But the Ovahimba and Ovazemba tribes, based mainly in this southern African country’s arid north, contend their age-old custom strengthens friendships and prevents promiscuity.
“It’s a culture that gives us unity and friendship,” said Mr Kazeongere Tjeundo, a lawmaker and deputy president of the opposition Democratic Turnhalle Alliance of Namibia.
“It’s up to you to choose [among] your mates who you like the most … to allow him to sleep with your wife,” said Mr Tjeundo, a member of the Ovahimba ethnic group.
Concerned that HIV/Aids could be used as an excuse to stop the ancient tradition, he and others are suggesting regulations be adopted to ensure “good practice”.
Mr Tjeundo said he plans to propose a wife-swapping law, following a November legislative poll when he is tipped for re-election.
Known as okujepisa omukazendu - which loosely means “offering a wife to a guest” – the practice is little known outside these reclusive communities, whose population is estimated at 86 000.
Mainly found in the north-western Kunene region near the Angolan border, the communities are largely isolated from the rest of the country. They have resisted the trappings of modern life, keep livestock, live off the land and practice ancestral worship.
- See more at: http://afkinsider.com/50420/wife-swapping-african-tribal-touch-namibia/#sthash.fXguxnKC.dpuf
