Monarchical supremacy in Yorubaland: waking the sleeping dog - Oluwatidamilare



There are facts, but there are truths. When truths are twisted to satisfy a motive, they could become facts and if facts linger too longer unchallenged, they will become ‘truths’. Where does the truth of the supremacy of ‘Obas’ in Yorubaland lie? Africa has missed a lot because we had it too late to preserve our history through concerted efforts. If Oduduwa had written down his account of his emergence, we would have been relieved of the pain to extract truth from the facts throwing at our face.
There has been supremacy battle among three major kingdoms in Yoruba land: Ife, Oyo and Benin. It is noteworthy that none of the kingdom has denied having affinity with each other but our quagmire is who is senior to whom.  Obviously, that should have been an alien headache to this generation as the monarchical system of government does not exist in our clime anymore. The only argument that can support it though is the need to preserve our heritage, history and culture so that the next generations will not have to gulp fallacies forced down their throats by historical twisters.
Recently, the Paramount ruler of Egbaland, Oba Adedotun Aremu Gbadebo reintetrated that Ooni of Ife is indeed the number one king in Yorubaland. He posited that Alaafin of Oyo, Oba of Benin, himself; the Alake of Egbaland and Awujale of Ijebuland are behind the Ooni in that order. Many people did not expect this to go just like that; even it might just be a complimentary to a superior who deemed it necessary to pay an uncommon visit to his subordinate.
This has not gone down well with Oba of Benin, who has been arrogantly arrogating the numero uno to himself against the backdrop of historical evidences. The Esogban of Benin and Odionwere of the kingdom (Traditional Head), Chief David Edebiri had on Monday said the Alake of Egba land, Oba Adedotun Gbadebo goofed when he said the Oba of Benin was third in the hierarchy of Obas. He explained that the Ooni of Ife was a son of the Oba of Benin, adding that the stool of the Oba of Benin could not be compared with that of any Yoruba king.
On a good day, this ought to give Ooni of Ife an opportunity to address certain burning issues concerning the positions of Obas in Yorubaland. Instead, he has chosen to stick to his principle and goal to restore unity among the Yorubas than being engaged in supremacy battle with anyone. This is a plus for Oba Adeyeye Enitan Ogunwusi. The carriage of this monarch since he assumes the throne has been a dignified one and evidence of someone who is prepared to discharge his noble roles anytime and under any circumstance. When sought to react to the statement by the Benin monarch, Ooni Adeyeye Enitan Ogunwusi chose not to dignify such rant with a reply.
The Director of Media and Public Affairs, Ooni’s Palace Moses Olafare said, “Let me emphasize for the umpteen time that kabiyesi Ooni is less concerned over any supremacy hullabaloo, what he’s only interest for now on the sacred throne of Oduduwa is to explore measures through which the collective interest and genuine unity among Yoruba and other tribes within the larger House of Oduduwa can be enhanced.

“This informed his resolve to build bridges of harmony among Yourba Obas. I am resolutely committed to how Yoruba ethnic group can restore its glory and pride position among other ethnic inclinations in Nigeria and don’t want to be dragged into supremacy contest or join issues with anybody.” That is a real leader we now have in Yoruba land. This shouldn’t be a surprised as it will be against his professed mission to unite Yoruba if he were to reply to such facts which is not only controversial but belittling of a king claiming superiority for himself.
However, the Alake of Egbaland, Oba Adedotun Aremu Gbadebo wouldn’t just let the facts continue to be misconstrued as truth, he has promised to release evidences that support his claim that indeed, Ooni of Ife is the number one king in Yoruba land. Speaking through his Media Aide, Chief Lai Labode, Alake does not want to be engulfed in any controversy and will release evidences to buttress his claim. We hope the evidences by Alake can be taken up to dig deeper into this controversial topic, at least, to give us clues by which we can tell our story as Yorubas. One good thing about waking this sleeping dog is that we stand to learn from it and enrich our understanding of our source. If we stand to benefit, please, let these kings wake the sleeping dog but this may make Ooni break his promise not to dabble into supremacy matter with any Yoruba kings. Apart from Ooni himself, others are not ready to buckle down.